
The petite beauty is my Grandma Rose, as a very young lady. She lived on earth from 1865 t0 1952. I was 18 years old when she died. Someday I’ll be reunited with Grandma Rose and her husband–my Grandpa George featured in my blog entry “A Man for All Seasons” (Autumn, 2008).
Because of Grandma Rose and other women in my family, I was shocked when I first heard of a “woman’s liberation” movement. I grew up thinking most American women were movers and shakers, like the feminine role models I knew.
Grandma Rose lived much of her adult life as a pastor’s wife in a small Wisconsin town. These grandparents had four children, one of them being my dad who left me a precious legacy of Grandma Rose’s diaries. I love to sip tea and read the diaries. They take me back to a world which was in many ways more real than the world we live in today–a world where no one locked their doors (at least in our neighborhoods) and guests were always welcomed and fed, even when uninvited.
Grandma Rose’s journal entries are filled with homemade bread, garden produce, and kittens–all of which she shared with people in her town. In reading decades of her diaries, I have never spotted a word of navel gazing–that nauseating, entropic meandering and self-centered processing that characterizes so much journaling and conversation today. Rose never wasted time “finding herself”, because she always knew who she was!
Neither have I found a word of complaint in the journals–although Rose’s life was hard at times. From the tragic loss of her first baby (in a primitive logging camp town in Northern Wisconsin in 1893) through years of hard work and sacrificial ministry, Rose never dumped woes into her diaries. She simply stated facts as they happened, in a minimum of words–sparing her readers the emotional theatrics. And numerous family members and friends have attested that she never dumped her troubles on other people in conversation.
Although a servant to many, Grandma Rose understood the wisdom of Psalm 90; she numbered her days and applied her heart to wisdom. A community leader active in many causes, cultural as well as charitable, Rose occasionally wrote things in her journal like: “Stayed home from ‘Friends of the Library’ today and listened to the opera on radio” or “Missed the Sunday School teachers’ meeting so I could stay home and bake.”
An interesting and charming facet of the diaries is the frequent use of the term “Mrs.”. In a town where her husband served as a pastor for decades, Rose called most married women “Mrs.” rather than mentioning their first names. Only family members and the occasional long-standing friend were called by their first names.
Like my own mother, Rose was a woman who never raised her voice–yet we grandchildren stood in perpetual awe of her formidable (58 inch) stature. She fed us bountifully, played Chinese Checkers with us frequently, and invited no nonsense. She assumed we’d behave respectably and respecfully, and we did. Rose was a well of quiet contentment, expressing her love and approval of her family members without excessive words.
Yet well-chosen words were huge in Grandma Rose’s life; she typed volumes of memoirs describing her girlhood in an Alsatian community in Michigan, her husband’s work as a minister, her faith, and her love for family. She also wrote plays for her Sunday School–plus articles, and essays.
Rose passed the word gene and example onto me. I recall watching her type, and I always knew she was doing something terribly important. By the time I was 9 years old I was compelled to record my own words on paper as well.
I’m thankful for a legacy of diaries and memories of Rose Longenecker–a no nonsense woman!
Margaret L. Been–All Rights Reserved















